History repaid itself Turkey wish to force neo-ottoman empire, Pan-Islamism on Arab again but it is failing miserably
- In libya’s internationally recognized Prime Minister Abdullah al-Thinni said his government would stop dealing with Turkey as it was sending weapons to a rival Islamist group in tripoli so “the Libyan people kill each other,” ramping up his rhetoric against ankara.
- In Egypt President Abdel Fattah el-Sissi drove Muslim brotherhood out of power which was supported by Turkish Islamic government
- In Syria Bashar Al-Assad 3 years fight against Turkish backed islamist Terrorist try to hold on Arab nationalism against Turkish Pan-Islamist
- In Iraq Government fighting Turkish islamist with multi names ISIS, ISIL, Islamic State etc.
- In Palestine, Ankara deeply engaged with Hamas at the expense of the President Mahmoud Abbas government just to curry favor with the parochial political Islamist base in Turkey.
Davutoglu zero problem neighborhood now Turkey is the number one Problem.
US and Turkey again starting to train Turkish terrorist called FSA against Syria.
‘Pan-Islamist Davutoğlu’ thesis ruffling feathers in Turkey and in Arab world
Is Turkey’s new Prime Minister Ahmet Davutoğlu a pan-Islamist ideologue, with imperialist ambitions to reshape the Middle East into a post-national order based on Turkish and Sunni religious supremacy? That is the blockbuster thesis currently turning heads both inside and outside Turkey, thanks to a series of recent articles by Marmara University Assistant Professor Behlül Özkan.
Özkan, a one-time student of Davutoğlu’s from the latter’s time as an international relations professor, bases his provocative conclusion on close study of 300 articles penned by Davutoğlu in the 1980s and 90s. He first made his case in an essay for the August-September edition of the International Institute for Strategic Studies’ journal “Survival,” before introducing it to a wider English audience with pieces on Al-Monitor and in the New York Times.
In his NYT op-ed “Turkey’s Imperial Fantasy” published last week, Özkan remembered Professor Davutoğlu as a hard-working and “genial figure” who “enjoyed spending hours conversing with his students.” In contrast with his academic peers, however, he believed that Turkey would “soon emerge as the leader of the Islamic world by taking advantage of its proud heritage and geographical potential … encompass[ing] the Middle East, the Caucasus and Central Asia, and include Albania and Bosnia”:
Mr. Davutoglu’s classroom pronouncements often sounded more like fairy tales than political analysis. He cited the historical precedents of Britain, which created a global empire in the aftermath of its 17th-century civil war, and Germany, a fragmented nation which became a global power following its 19th-century unification. Mr. Davutoglu was confident that his vision could transform what was then an inflation-battered nation, nearly torn apart by a war with Kurdish separatists, into a global power.
He crystallized these ideas in the book ‘Strategic Depth,’ in 2001, a year before the Justice and Development Party, or A.K.P., came to power. In the book, he defined Turkey as a nation that does not study history, but writes it — a nation that is not at the periphery of the West, but at the center of Islamic civilization … Mr. Davutoglu saw himself as a grand theorist at the helm of his country as it navigated what he called the ‘river of history.’ He and his country were not mere pawns in world politics, but the players who moved the pieces.
Özkan rejects that Davutoğlu’s ideas amount to “neo-Ottomanism,” as often accused. Instead, he gives Turkey’s new prime minister the even heftier label of “pan-Islamist”:
The movement known as Ottomanism emerged in the 1830s as the empire’s elites decided to replace existing Islamic institutions with modern European-style ones, in fields from education to politics. By contrast, Mr. Davutoglu believes that Turkey should look to the past and embrace Islamic values and institutions.
But, ironically, he bases his pan-Islamist vision on the political theories that were used to legitimize Western imperial expansion prior to 1945. While purporting to offer Turkey a new foreign policy for the 21st century, his magnum opus draws on the outdated concepts of geopolitical thinkers like the American Alfred Thayer Mahan, the Briton Halford Mackinder and the German Karl Haushofer, who popularized the term “Lebensraum,” or living space, a phrase most famously employed by Germany during the 1920s and 1930s to emphasize the need to expand its borders.
According to Mr. Davutoglu, the nation states established after the breakup of the Ottoman Empire are artificial creations and Turkey must now carve out its own Lebensraum — a phrase he uses unapologetically. Doing so would bring about the cultural and economic integration of the Islamic world, which Turkey would eventually lead. Turkey must either establish economic hegemony over the Caucasus, the Balkans and the Middle East, or remain a conflict-riven nation-state that risks falling apart.
After becoming Turkey’s foreign minister from 2009, Davutoğlu had the opportunity to put these ideas into practice – with disastrous results:
As foreign minister, Mr. Davutoglu fervently believed that the Arab Spring had finally provided Turkey with a historic opportunity to put these ideas into practice. He predicted that the overthrown dictatorships would be replaced with Islamic regimes, thus creating a regional ‘Muslim Brotherhood belt’ under Turkey’s leadership.
He sought Western support by packaging his project as a ‘democratic transformation’ of the Middle East. Yet today, instead of the democratic regimes promised three years ago, Turkey shares a border with ISIS’s self-proclaimed caliphate. Two months ago, its fighters raided the Turkish consulate in the Iraqi city of Mosul, and is still holding 49 Turkish diplomats hostage. Mr. Davutoglu, who has argued that Turkey should create an Islamic Union by abolishing borders, seems to have no idea how to deal with the jihadis in Syria and Iraq, who have made Turkey’s own borders as porous as Swiss cheese.
To repair this dire situation as prime minister, Özkan says Davutoğlu needs to pragmatically reconnect Turkey’s regional policy with reality:
The new prime minister is mistaken in believing that the clock in the Middle East stopped in 1918 — the year the Ottoman Empire was destroyed — or that Turkey can erase the region’s borders and become the leader of an Islamic Union, ignoring an entire century of Arab nationalism and secularism. What Mr. Davutoglu needs to do, above all, is to accept that his pan-Islamist worldview, based on archaic theories of expansionism, is obsolete.