Upon first entering Innovate Armenia, I immediately flashed back to the picnics of my childhood. My parents would load up us kids and head off to large parks filled with people connected by a heritage that had, decades earlier, migrated from Western Asia to Greater Los Angeles. We would wait in line for plates of shish kebab and find some other kids to run around with us as the older generations chatted or sat down for games of tavlou (backgammon). Out in this small, parklike setting of a college campus, listening to English and Armenian languages butting up against each other, sometimes in the same sentence, all those memories came back. There were some differences, though. At Innovate Armenia, the kebab was served up in burritos. And, instead of older men playing tavlou throughout the day, younger people were hovering over chessboards. That makes sense. The food is about as L.A. as you can get in 2017, where there are now multiple generations of diasporan Armenians as accustomed to eating burritos as they are to eating kebab. Chess speaks to the Republic of Armenia, where the game is taught in schools and the grandmasters are plentiful.
As the day went on, those picnic memories didn’t fade. “It’s an intentional parallel,” says Salpi Ghazarian, director of the Institute of Armenian Studies at USC. “We wanted to make it interactive, remembering the tavlou games and the kebab.” As for those kebab burritos, well, that’s part of redefining heritage. “That’s the exact idea of innovative fusion,” Ghazarian says.
At the Institute of Armenian Studies, scholars look at the “post-genocide” period of Armenian history, as well as the diaspora and Republic of Armenia. These subjects present a complicated mix of issues that include more than just the history and current events of the small nation in the Caucasus Mountains that emerged after the fall of the Soviet Union. It requires understanding how myriad global issues have shaped Armenian identity.
One of the institute’s goals, Ghazarian says, is to “rethink 21st-century Armenian-ness.” She explains, “We started out the 20th century with being refugees, victims. We started out stateless. The 21st century is different. We have a state. We’re not stateless. We’re not refugees anymore, by and large — Syria, I’m not discounting. So, now how do we look at who we are? Now what questions do we ask? Now how do we define Armenian-ness?”
Even among the Los Angeles area’s large population of diasporan Armenians, there is diversity in identity. Your family may have come here because of the genocide — maybe even earlier than that — or they may have settled in Los Angeles after World War II or the Iranian revolution or the Lebanese civil war or the tumultuous early years of the Republic of Armenia. All that makes a difference in how you understand history, language and culture. “Our job is to talk about it,” Ghazarian says. “Our job is to give body and substance to our history.”
Source: http://www.laweekly.com/arts/at-innovate-armenia-scholars-aim-to-redefine-armenian-history-identity-and-culture-8687476