mekkeSaudi Arabia’s King Abdullah of Saudi Arabia on 23 January last week’s death of both Turkey and was one of the world’s most talked about topics. Talk mAyAnsA, about 100 years ago the same land, from the holy city of Mecca in Islam “Please support the Armenians” was the call.

Turkey, Saudi Arabia’s King Abdullah’s leader after losing his life in Bahrain, Egypt, UAE, Jordan, Tunisia, Lebanon and Morocco as mourning was declared. In a day of mourning throughout the country flags flew at half mast. King Abdullah of the state funeral of the summit in Riyadh, was participation in the presidential level. Had to find a news echo from the region about 100 years ago. This Mecca “help the Armenians” was edict.

Sharif Ali Pasha, the son of the Emir of Mecca, Muhammad b. Abdulmuîn as Ibn Avni’s grandson was born in Istanbul in November 1908 “, the Emir of Mecca” designated Sharif Hussein, was published in the call against the Armenian Genocide in 1917.

Harut Sassounian the “Armenian Genocide: Documents and Declarations: 1915-1995” book located in the document, the Prophet of Islam. Prophet Muhammad’s grandson. Sharif Hussein of the descendants of Hasan himself “King of the Arab territories” and “Emir of Mecca” was described as.

In 1916 uprising against Ottoman rule that began on 27 June 1916, accusing the government of the Union and Progress dinsizlikl Sharif Hussein’s decree, according to the Hijri calendar 18 Minister in 1336 “Umm El Kura” that was published in Mecca.

Sherif-HusseinSharif Hussein of Armenians Islamic law “dhimmi” meaning “People of the Book” referred to as Jews, Hrıisti and are said to be under protection as found in Sabie class, was referring to the hadith related to the subject of the Islamic Prophet Muhammad. Thus, the Muslim population in the region, driven relocation to the decision of the desert, it grounded on the basis of religion call for help Armenians, who were sentenced to death:

“Armenians in your area, your protection between your limit and your tribe and you are required to look after them well. Help them work their jobs as you see yourself, keep them as your own property and protect your children. And to them, going from place to place whether or provide everything needs to be settled. Within which we expect you to do what we want, it is your reflection and commitment to achieve it with your noble character. “

Source: AGOS