August 15, 2012 | 00:04

YEREVAN. – Turkey claiming to be  ‘tolerant’ continues to support insults against the Armenians on a state level.

Turkey puts on sale a book by the Turkish nationalist Haluk Kirci entitled ‘Armenians do not forget the time,’ Turkish DIHA agency reports. The book instigates xenophobia and nationalism, as the author goes well beyond the borders by insulting a whole nation.

The book in particular stresses that “enemies of the Turks are called Armenians.” The insulting text was first posted on idefix, later on the boykotidefix made delete those claims. However, the sale of the book still goes on.

To note, the book was distributed in Turkey’s schools as well.

August 09, 2012
Based on reporting by AP and dpa
Bulgarian authorities have seized almost 22 kilograms of heroin bound for Bosnia and Herzegovina.

The Bulgarian Customs Headquarters said that customs inspectors found the drugs in a car at the Kapitan Andreevo border checkpoint on August 9.

A press release issued the same day said the heroin was travelling from Istanbul to Bosnia and Herzegovina.

The heroin’s estimated street value is more than 1.5 million dollars.

It was hidden in 23 packages in the car’s gasoline tank. The car was driven by a 44-year-old Bosnian national.

By Naira Bulghadaryan, Daisy Sindelar
August 24, 2012

Gevorg Payasian’s father, Asatur, was just 15 years old when he was forced to flee his home in the ancient city of Ayntap in what is
now southeastern Turkey.
His entire family had been killed by Ottoman troops in what many historians now term the Armenian genocide, the mass slaughter and deportation of Anatolia’s ethnic Armenians between 1915 and 1922.
Alone, he set out on foot, walking about 130 kilometers before reaching a haven in the Syrian city of Aleppo. Unbeknownst to him, his 9-year-old sister, Nektar, had somehow survived the massacre and was making the same journey.
Asatur went on to reunite with his sister in Aleppo. He went to school, started a family, and built a successful horse-breeding business from scratch.
But his son Gevorg, now a 69-year-old businessman specializing in radio equipment, believes even as he praised Syria’s “merciful embrace” of his people, his father never recovered from the trauma of seeing his home and family destroyed:
“My father always remembered his ancestral home in Ayntap,” he says. “He would tell me about how he fled from the Turks and reached Syria. The Turks had killed his parents and relatives. My father and his sister were the only survivors in their family.”
Nearly a century later, it is the son who is fleeing — leaving the city that offered his father safe harbor as the bloody 17-month battle between government loyalists and opposition rebels settles over Aleppo.
Rich History, Uncertain Future
Hundreds of Aleppans have been injured and dozens killed in the recent weeks of fighting in Syria’s largest city, with government jets bombarding residential buildings and rebels waging a street-level war for control.
Tens of thousands of residents have evacuated the city in a desperate bid to escape the violence, including up to 3,000 Armenians, who have decamped for Lebanon and Armenia, leaving behind a rich history and a highly uncertain future.
Even before the World War One-era massacres, Armenians had made a home in Aleppo for centuries. The Forty Martyrs Cathedral, a 15th-century Apostolic church, is one of the oldest functioning churches in the Armenian diaspora, and the Armenian presence in the city is believed to reach back as far as the 1st century B.C.
But it was the so-called Armenian genocide, the Turkish slaughter and mass deportation of Armenians in the early 20th century, that laid the foundation for the city’s contemporary Armenian community.

BY MOVSES MUSAELIAN

Mercenaries have been used often throughout history in conflicts throughout the world. Their presence has helped armies and fighting forces gain manpower and fighting capability through monetary incentive, which has proven to be a rather convenient method of gaining a temporary military boost. The United Nations, however, has recognized the dangerous implications that such mercenaries have for international peace and security and has passed resolutions affirming not only the danger, posed by the use of such mercenaries, to international peace and security, but also to self determination and the freedom of people1.

At the breakup of the Soviet Union, many conflicts rose up in the Caucasus region and as a result of these conflicts, several parties utilized mercenaries in their struggle; for example, the use of Afghan and Chechen mercenaries against the Nagorno-Karabakh Armenians. The Nagorno-Karabakh conflict arose when Azerbaijan attempted to brutally suppress the legal expression of self-determination by the NK2 people, who wished to live separate from a government that had continuously denied them rights and kept them under oppression. Even though Azerbaijan had a clear military advantage over the NK Armenians in all aspects, they were not able to defeat these people, who were determined to stay free. As a result of subsequent military failures in the early 1990s, Azerbaijan desperately turned to the use of mercenaries to try to change the course of the war. In recruiting such mercenaries, Azerbaijan actively tried to play the “religion card” in portraying the conflict between Christian Armenians and Muslim Azeris, when in reality such religious connotations were not at all at the core of the conflict. As a result, Mujahedin groups from Afghanistan, with ties to al-Qaeda, and extremist groups from Chechnya were brought to help in the clamping down of this expression of free will. The Washington Post in 1993 wrote, “The government of this Caucasian republic has hired a force of more than 1,000 Afghan mujaheddin fighters to buttress its sagging army, introducing a volatile new element to the five-year Azerbaijani-Armenian war on the former Soviet Union’s southern rim”-. This known faction was allied with infamous warlord, Hekmaytar, and associated with the mujaheddin faction, Hezb-i-Wahdat. In parallel, Chechen mercenaries were led by Chechen terrorist, Shamil Basayev, infamous for the Beslan School attack, who later realised that the conflict against the NK Armenians had little to do with proper jihad.

After the end of the NK war and with tacit approval and knowledge from the government, Azerbaijan continued to be used for terrorist activities by groups such as al-Qaeda and Hezb-e-Islami, which had logistical offices in the country. For example, Wadih el-Hage, leader of the al-Qaeda cell in Nairobi, which later destroyed the US embassy of Kenya in 1998, frequently relayed vital communication to individuals such as Osama bin Laden while stationed in Baku. After the US embassy attacks in 1998, international pressure began to mount on Azerbaijan for the harboring of such terrorist organizations; in response Azerbaijan did not extradite such individuals, rather repatriated them. The US Department of State noted in 1999, in its annual report on global terrorism, “Although Azerbaijan did not face a serious threat from international terrorism, it served as a logistic hub for international mujahidin with ties to terrorist groups, some of whom supported the Chechen insurgency in Russia.”4 The FBI later on established in 1998 that there were 60 telephone calls between Bin Laden and his contacts from the branch of “Islamic Jihad” in Baku, and it is further speculated that as a result there might have been an Azerbaijani trace in the September 11 attacks5. It was even mentioned by the Associated Press that, “one of Bin Laden’s associate claimed that Bin Laden himself led mujahedin in at least two battles in Nagorno-Karabakh.”6 The Congressional Research Services in its issued report also stated that groups and individuals affiliated with Osama bin Laden and Al-Qaeda had used Azerbaijan as one of its bases in their growing terrorist network7.

While Azerbaijan made stronger declarations to tackle terrorism after the September 11 attacks, it has used the pretext of both fighting terrorism and its frozen conflict with NK to suppress freedoms of various sorts and democracy in its own country. The United Nations has similarly passed resolutions on “the protection of human rights and fundamental freedoms while countering terrorism”8 which Azerbaijan has continued to violate. For example, the intimidation and imprisonment of journalists and activists has become routine in order to solidify the Aliyev clan’s authoritarian grip on the country. Amnesty International and various other human rights organization have often criticized this human rights situation and in one of its press releases, Amnesty International stated, “In oil-rich Azerbaijan, 20 years of independence, economic prosperity and relative stability have failed to translate into greater fundamental freedoms for its citizens while the consolidation of authoritarian rule over the last decade has been largely ignored by the outside world.”9 Freedom House has continuously described Azerbaijan as “not free” in both political rights and civil liberties and in May of 2011 the European Parliament expressed deep concern in this worsening of human rights in Azerbaijan and called on remaining political prisoners to be freed and for Azerbaijan to respect its duties to conventions on human rights10. The bleak status of democracy in this country was only darkened more by a referendum that abolished presidential limits and effectively allowed for Aliyev and his family to rule the country without end. In addition to this oppression, Azerbaijan has continued with provocative and violent actions in the border area with NK and Armenia, which has threatened the peace and security of the civilians living in the border areas; for example, its recent shooting on Movses village in the border area. The acts of such subversive terrorist groups by the Azerbaijan military in the border areas and near civilian populations can be seen as acts of terrorism and add to the legacy of Azerbaijan’s association with terrorism. The complete destruction of the Julfa Armenian cross stones by Azerbaijani military has added a cultural dimension to this terrorist ideology as well. Organizations such as UNESCO and the International Council on Monuments and Sites (ICOMOS) brought forward appeals to Azerbaijan to stop this blatant act of cultural destruction.

I shed light on the associations that Azerbaijan in particular has had with terrorism and violent mercenary groups, which, contrary to UN principles, contributed to the oppression of people’s rights to freedom and self-determination, namely that of the Nagorno-Karabakh people. The subject of terrorism and international strategies in tackling terrorism is a frequently discussed matter at the United Nations, in addition to the core UN principles of freedom and self-determination that have so frequently been violated by the Republic of Azerbaijan towards the NK people, who have expressed democratic desire for self-determination, and towards their own people, who have expressed the desire for a democratic country. During the time of the two week internship the subject of counter-terrorism was frequently discussed in the General Assembly. In UN’s 2006 strategy for counter-terrorism, it was affirmed that, “States must ensure that any measures taken to combat terrorism comply with their obligations under international law, in particular human rights law, refugee law and international humanitarian law.”11

In conclusion, in the past decade the importance of effective counter-terrorism strategies has greatly increased as the type of threats in the world have also changed. In employing effective counter-terrorism strategies it has been stressed by the UN that such strategies not affect basic human rights of the citizens. In extension to this, the use of mercenaries has also been brought under more heavy scrutiny, especially following the use of such mercenaries in the War on Iraq by US forces, which is reported by the UN Human Rights Council12. In the case of Azerbaijan, we have seen an almost intersection of these two important themes and it is hoped that countries like Azerbaijan can move to be more compliant with international conventions, requests, and urgings in order to contribute to the betterment of international security.

Notes
1. A/RES/42/96
2. Nagorno-Karabakh
3. The Washington Post
4. http://www.state.gov/www/global/terrorism/1999report/eurasia.html#Azerbaijan.
5. http://www.realinstitutoelcano.org/wps/wcm/connect/a2aa12004f018b88b8d1fc3170baead1/WP20-2008_Taarnby_Mujahedin_Nagorno-Karabakh_Global_Jihad.pdf?MOD=AJPERES&CACHEID=a2aa12004f018b88b8d1fc3170baead1
6. Associated Press 11/14/99
7. Congressional Research Services (CRS, 9/10/2001)
8. http://www.un.org/terrorism/strategy-counter-terrorism.shtml
9. http://www.amnesty.org/en/news/international-community-must-act-azerbaijan-crackdown-2011-11-16
10. http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-//EP//TEXT+TA+P7-TA-2011-0243+0+DOC+XML+V0//EN&language=EN
11. http://www.un.org/terrorism/strategy-counter-terrorism.shtml#poa4
12. http://www2.ohchr.org/english/bodies/hrcouncil/docs/18session/A.HRC.18.32.Add.4_en.pdf

Movses Musaelian completed the Internship program at the Armenian Mission at the United Nations this summer. Above is a research project completed for the internship.

August 17, 2012 | 11:41

LOS ANGELES. – The Armenian Genocide 100th Anniversary Committee is established in Los Angeles. Its objective is to coordinate and head the Genocide commemoration events to be held in the US West Coast, and in the lead-up to April 24, 2015, the Committee informs.

The Committee’s formation was preceded by community discussions with the largest Armenian organizations of the US West Coast.

“The creation of the Committee reflects these organizations’ decision to centralize under a united strategic plan the efforts toward organizing Armenian Genocide’s 100th anniversary events.

The Committee of the US West Coast will coordinate the activities of the regional chapters and support their initiatives. Also, the Committee will closely cooperate with the state body that coordinates the Armenian Genocide’s 100th anniversary events and with the similar organizations of the [Armenian] Diaspora,” the Armenian Genocide 100th Anniversary Committee’s statement reads in particular.

BY HARUT SASSOUNIAN

I recently came across an extremely significant Islamic document that severely criticizes Turks for using religion as a cover to killing Armenian Christians.

This rarely seen document is a Fatwa or religious decree issued in May 1909 by Grand Sheikh Salim al-Bishri of Egypt, condemning Turkish Muslims for massacring 30,000 Armenians in Adana, a major city in the Ottoman Empire.

Sheikh al-Bishri of Al-Azhar Mosque, leader of the Muslim world’s preeminent center of Islamic studies in Cairo, issued this Fatwa in order to counter the decree issued in April 1909 by a Turkish Mufti (religious leader), urging Turks to kill Armenians because “they were against Muslims and God.”

Upon seeing a passing reference to the Egyptian fatwa on the internet, I contacted Prof. Mohammed Rifaat al-Emam, an expert on Armenian history, whom I had met during a recent visit to Cairo. Dr. al-Emam kindly sent me the original Arabic text of this important religious document, excerpts of which are presented below in English translation for the first time:

“We have seen in local newspapers agonizing news and vile reports about Muslims of some Anatolian provinces of the Ottoman Empire attacking Christians and killing them brutally. We could not believe these reports and hoped that they were false, because Islam forbids aggression, oppression, bloodshed, and harming human beings — Muslims, Christians and Jews alike.

Oh Muslims living in that region and elsewhere beware of actions prohibited by Allah in His Sharia [Islamic law] and spare the blood that Allah prohibited to spill and do not transgress on anyone since Allah does not like aggressors…

Your duty towards those who are allied with you, who entrusted their safety to you and who reside among you and next to you from Ahlul Dhimma [Jewish and Christian minorities protected under Islam], as imposed by Allah, is to uplift them as you would uplift yourselves, prevent them from what you prevent yourselves and your kinsfolk, make your strength their strength, make pride and prosperity out of your strength, and protect their monasteries and churches the way you protect your mosques and temples.

Whoever abuses their women, draws the sword on them, and oppresses them contradicts Muslims’ pledge to Allah, which is the obligation of Muslims.

Be informed that if what the public is hearing is true, then you have angered your Allah and did not satisfy your Prophet and the Sharia. You kept your Muslim brothers away from their religion, whose rejection became hideous by this heinous act, violating what is forbidden, and you let loose tongues of people ignorant of your religion to pronounce hideous words against all Muslims.

Then, hear some of what your Prophet said about conditions similar to what you are in today. He said: ‘He who kills an allied person [person joined with Islam by an agreement in order to give help and support] will not smell the fragrance of Paradise and if he smells it, that would be at a distance of 40 years.’ He also said: ‘A person who rejects a dhimmi [a person from Jewish and Christian minorities] will be whipped with flagella of fire on Judgment Day.’”

This document makes it amply clear that the Armenian massacres of 1909 and the subsequent Genocide of 1915 were not the result of religious conflict between Muslim Turks and Christian Armenians. The Grand Sheikh of Al-Azhar rightly condemned the Turks for the mass murder of Armenians, which was committed for racist Pan-Turkic — not Pan-Islamic — reasons, along with the intent of capturing Armenian lands and properties. The various Fatwas issued by Turkish Muftis (clerics) were intended to provoke fanatical Turkish mobs to attack and massacre innocent Armenians.

Sheikh al-Bishri’s 1909 Fatwa was further reinforced by the decree issued in 1917 by Al-Husayn Ibn Ali, the Sharif of Mecca, ordering all Muslims to defend Armenians and “provide everything they might need … because they are the Protected People of the Muslims about whom the Prophet Muhammad said: ‘Whoever takes from them even a rope, I will be his adversary on the day of Judgment.’”

In 2009, when Turkish Prime Minister Rejeb Erdogan stated that “Muslims don’t commit genocide,” he was only partly right. He should have said: “Good Muslims don’t commit genocide.” The leaders of the Young Turk Party who masterminded the Armenian Genocide in 1915 were not faithful Muslims, judging by the teachings of the Quran — the Holy Book of Islam. They were simply criminals who used Islam as a convenient cover to carry out mass murder. The compassionate Fatwa of the Grand Sheikh of Al-Azhar still rings true today as the Muslim world celebrates the end of Ramadan.

14:23, 2 August, 2012

YEREVAN, AUGUST 2, ARMENPRESS: New York Times Best-Selling author Chris Bohjalian capped a full day on Capitol Hill with a compelling presentation of  “The Sandcastle Girls,” his newly published novel about the Armenian Genocide, to a standing room only Congressional audience today.  As Armenpress reports citing the Armenian National Committee of America, the event in support of the book, published by Doubleday, was co-hosted by Armenian Genocide Resolution lead sponsors, Representatives Robert Dold (R-IL) and Adam Schiff (D-CA), and the ANCA.

“Today’s strong turn-out on Capitol Hill speaks very powerfully to Chris Bohjalian’s great talent as a story-teller who enlightens, educates, and-ultimately-empowers his readers,” said ANCA Chairman Ken Hachikian. “His work explores-as only art can-the key unresolved human and moral issues of the Armenian Genocide, raising awareness of this crime, even as it reinforces our common resolve to seek its truthful and just resolution.  We look forward to building on this excitement, here in Washington and in communities across our country, to finally get America on the right side of this issue, and to end forever the denial by Turkey of this still unpunished atrocity.”

Community members, who had earlier purchased copies of the book, stood in line to meet the author and have the novel signed before and after the official book presentation. ANCA Executive Director Aram Hamparian welcomed attendees and cited the important role that works like “The Sandcastle Girls” play in educating mainstream America about the Armenian Genocide and the consequences of Turkey’s Genocide denial.

Congressional Armenian Caucus Co-Chair Frank Pallone (D-NJ) and Representatives Schiff, Jackie Speier (D-CA) and David Cicilline (D-RI), as well as, former U.S. Ambassador to Armenia John Evans and his wife Donna joined Congressional staff and community members at the event.  The Armenian Ambassador, Tatoul Markarian, who is on travel outside of Washington, DC, was represented by senior diplomats Antranik Hovhannisyan and Harutyun Kojoyan.  Among the notable figures publicly recognized at the event was popular actress and community activist Anne Bedian (Ani Nahabedian).

Rep. Schiff explained that Bohjalian’s novel,  ”which has been so wonderfully reviewed, has a power of its own, to tell the story in very human terms, to bring us all into the living rooms of those who were lost and those who struggled through those dark times in the history of civilization. I think it is a vital part in the education of not only the Congress, but the Armenian people about the facts of the Armenian Genocide.”

Rep. Pallone told attendees that  ”all of you being here and the author’s efforts constantly bring to our attention the need for recognition of the Armenian Genocide,”  noting that it is an ongoing effort to secure Congressional reaffirmation of this crime.

Bohjalian opened his remarks by thanking the ANCA and the organization’s interns for bringing  ”The Sandcastle Girls”  to a Congressional audience and for their ongoing grassroots effort to represent Armenian American interests on Capitol Hill.  ”One of the things that I have learned is that the ANCA is not merely a force of nature to be reckoned with,” said Bohjalian. ”The ANCA is a profoundly accurate moral compass and I will always be thankful for the profoundly important legislative work that they have done, that they are doing, and that they continue to do. So, I think you so much for taking me in your warm embrace.”

Bohjalian then thanked his readers, referring to them as the “medieval monks of the digital age, because you still care about what words, and reading and books mean to the soul.”

Bohjalian captivated the audience as he discussed the life journey that inspired him to write the book, and gave moving testament of his visits to the lands of his Armenian ancestors, to current day Armenia, and Anjar, Lebanon, the home of many who fought to defend the villages of Musa Dagh during the Genocide.

In a particularly poignant moment, Bohjalian described his last morning in Yerevan, when he caught a clear glimpse of Mount Ararat as he waited to board his flight home.  ”There I was standing, at Gate A5 waiting for my flight, and I started weeping.  I was weeping for my ancestors.  I was weeping for the gift of this mountain and, I was weeping because I knew in my heart that ‘The Sandcastle Girls’ is the most important book that I was ever going to write; and, I was grateful beyond words, that I had been given that gift.”