Mosque of Poitiers, west-central France (AFP Photo / Guillaume Souvant)

France’s top Muslim official has suggested turning empty or abandoned Catholic churches into mosques, saying as many as 5,000 are needed for the country’s Muslim population – the largest in Europe.
“It’s a delicate issue, but why not?” Dalil Boubakeur, rector of the Grand Mosque in Paris and the president of the French Council of Muslim Faith, told Europe 1 radio on Monday.
There are currently about 2,500 mosques in France with another 300 under construction, but the number falls short of what is needed, he said. With roughly 5 million Muslims in France, at least 5,000 mosques are needed, Boubakeur said. Report RT

During the interview with French radio he gave an example of the transition of a church into a mosque in Clermont-Ferrand, which was welcomed by the local religious community. The church had been abandoned for more than 30 years and the building was given to the Muslim community in 2012.

“It’s the same God, these are neighboring rites, fraternal, and I think that Muslims and Christians can coexist and live together,” he said.
It’s not the first time the lack of places of worship for millions of Muslims has been brought up in France. In April, Boubakeur called for doubling the number of mosques.
His remarks were welcomed by the Christian community as a “legitimate” demand.
“Muslims should, like Christians and Jews, be able to practice their religion,” Monseigneur Ribadeau-Dumas, spokesperson for the Bishops’ Conference of France, told French radio station Europe 1.

However, this suggestion has been criticized by the far-right National Front party. In April, Florian Philippot, its vice-president, argued France doesn’t need more, because “100 percent of places of radicalization are mosques.”

The party’s leader Marine Le Pen called to stop the construction of new mosques in March.
“We must today freeze the construction of new mosques while we verify the origin of their financing,” she said in an interview to France 24.
The question of building closer ties with the Muslim community was discussed at the talks between the French government and about 150 Muslim leaders in Paris on Monday.
French Prime Minister Manuel Valls stressed there was no link between extremism and Islam.
“We must say all of this is not Islam,” he said. “The hate speech, anti-Semitism that hides behind anti-Zionism and hate for Israel… the self-proclaimed imams in our neighborhoods and our prisons who are promoting violence and terrorism…
“Islam still provokes misunderstandings, prejudices, and is rejected by some citizens,” he added. “Yet Islam is here to stay in France. It’s the second largest religious group in our country.”

The first conference between the government and Muslim community leaders comes five months after the Charlie Hebdo and kosher store jihadist attacks in Paris that killed 17 people.
The terrorists responsible for the attacks “belong to a different world than we do,” said Boubakeur, speaking at the conference.
There has been a huge increase in anti-Muslim incidents in France following the Islamist attacks in Paris. A report issued in January by the National Observatory Against Islamophobia said that over the month there has been an 110-percent increase in attacks.

The gate of the Blue Mosque in Yerevan, the only mosque in Armenia.

YEREVAN (The Interpreter)—In a step that might seem absurd given the composition of Armenia’s population but that appears likely to send shockwaves through the Caucasus and perhaps further, the Assembly of Muslims of Armenia has created the position of mufti for the republic and named Arsen Safarian, a graduate of an Iranian seminary in Qum, to head it.

There are three reasons for thinking that this move may have far more consequences than a first glance might suggest. First, the Assembly of Muslims of Armenia explicitly views the new muftiate — an Islamic administrative territorial entitiy — as the supervisory body for Muslims not only in Armenia but in Karabakh, a further challenge to the restoration of Azerbaijani control there.

Second, this move challenges the Baku-based Muslim Spiritual Directorate (MSD) of the Caucasus led by Allakhshukyur Pashazade, who claims to supervise Shiites across the former Soviet space, given that Armenian Muslims say the Soviet-era holdover’s religious training is “doubtful.”

And third, this move gives Iran an opening to expand its influence among Shia not only in the post-Soviet space, also a direct challenge to Azerbaijan, but also among the nearly 400,000 Armenian Muslims (the Hemshins) living in the Middle East and Europe and also among the Yezidis who vastly outnumber the Shia in Armenia.

Prior to the Karabakh war, there were thousands of Azerbaijani Muslims in Armenia, as there were Armenians in Azerbaijan, but most of them have fled, and Muslims in Armenia number only about 1,000 people in all; and there is only one working mosque. In addition, there are Muslim Kurds and the Yezidis, a group some but not all count as Islamic.

The small size of the Muslim community in Armenia and Karabakh thus strongly suggests that the creation of a Yerevan muftiate is more about foreign than domestic policy and may advance Iranian interests, undermining the Baku MSD and giving Iran another channel to spread its influence.

Turn empty Catholic churches into mosques, French Muslim leader says

Armenia Creates Muslim Muftiate, Names Imam Trained in Iran to Head It