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Breaking: The Catholicos’s life is in danger. Father Vahram Melikyan:

July 14, 2018 By administrator

Catholicos's life is in danger.

Catholicos’s life is in danger.

An emergency situation has been set up in Vayots Dzor province, where activists of the New Armenia, New Patriarch movement blocked the car of Catholicos of All Armenians Garegin II. An official from the Mother See of Holy Etchmiadzin told Armenpress. Director of the Echmiadzin Information System, Father Vahram Melikyan, today Catholicos of All Armenians Garegin II left for pilgrimage to Gndevank (Vayots Dzor Diocese) where the members of the well-known initiative blocked the movement of His Holiness. The road back to Gndevank is closed with cars and stones, and the members of the initiative sounded exhausted.

“The spiritual head of the Armenian Apostolic Holy Church is in danger. These actions are condemnable and should be punished by the strictness of the law, “said the director of the Echmiadzin Information System.

Արտակարգ իրավիճակ է ստեղծվել Վայոց ձորի մարզում ուր «Նոր Հայաստան, նոր հայրապետ» շարժման ակտիվիստները շրջափակել են Ամենայն Հայոց Կաթողիկոս Գարեգին Բ-ի մեքենան։ Ինչպես «Արմենպրես»-ին հաղորդեց Մայր Աթոռ Սբ. Էջմիածնի տեղեկատվական համակարգի տնօրեն Տեր Վահրամ Մելիքյանը՝ այսօր Գարեգին Բ Ամենայն Հայոց Կաթողիկոսը ուխտի էր մեկնել Գնդեվանք (Վայոց Ձորի թեմ), որտեղ հայտնի նախաձեռնության անդամներն արգելափակել են Վեհափառ Հայրապետի տեղաշարժը։ Գնդեվանքից վերադարձի ճանապարհը փակ է մեքենաներով և քարերով, նախաձեռնության անդամները սպառալիքներ են հնչեցնում։

«Հայաստանյայց Առաքելական Սուրբ Եկեղեցու հոգևոր պետին վտանգ է սպառնում։ Սույն գործողությունները դատապարտելի են և այլևս պետք է պատժվեն օրենքի ողջ խստությամբ»,- նշեց Էջմիածնի տեղեկատվական համակարգի տնօրենը։

Filed Under: Articles Tagged With: Catholicos's, danger, life

Russia’s Valeri Permyakov sentenced to life imprisonment

August 23, 2016 By administrator

Valeri permykovCourt of General Jurisdiction of Shirak Marz chaired by judge Harutyun Movsesyan sentenced today Valeri Permyakov, Russian serviceman from 102nd Military Base, to life imprisonment over the mass murder of seven members of the Avetisyan family in Gyumri, Armenia, on January 2015.

The court found the indictments on all of the charges brought against Permyakov proved. V. Permaykov was convicted under the Armenian Criminal Code’s Article 104 part 2 points 1, 5, and 8 (contract murder of two or more people committed with cruelty, for mercenary motives, and combined with extortion, robbery or banditry), Article 175 part 2 points 3 and 4 (robbery committed after a break-in, with the use of weapons or other objects used as a weapon), and Article 34-329 part 1 (an attempt to violate the state border of the Republic of Armenia without the necessary documents or permission).

According to the Court ruling, Permyakov was sentenced to life imprisonment under Article104 part 2 points 1, 5, and 8 (contract murder of two or more people committed with cruelty, for mercenary motives, and combined with extortion, robbery or banditry).

To note, none of the legal successors to the Avetisyan’s family was present at the courtroom during the announcement of the verdict.

On January 12, 2015 Valeri Permyakov was performing guard service with a rifle of AKA-74 model, 60 bullets of 5.45 mm caliber and a bayonet knife number 689 attached to him. At about 02:00 he voluntarily left the post and with the purpose of finding clothes and money walked around Gyumri. At about 06:00 getting to the house 188, Myasnikyan Street, Gyumri with the intend to steal somebody’s property, through banditry by using a weapon he entered the yard through the open gate, approached the house, through taking out the door glass with the bayonet knife and opening the door with a key which was on the lock from the inside, he illegally entered the mentioned house and with the intend to deprive two or more persons from life, he killed the residents of the same house Aida Avetisyan, Hasmik Avetisyan, Seryozha Avetisyan, Armen Avetisyan, Araqsya Poghosyan and the infant Hasmik Avetisyan with 28 point-blank shots fired from rifle of AKA-74.

Then with the intend to murder, he stabbed five times with the bayonet knife fixed to the rifle at vital organs of 6 month-old Seryozha Avetisyan lying helplessly at his mother’s lap. As a result the baby died in hospital seven days later.

Filed Under: News Tagged With: imprisonment, life, Russia, sentenced, Valeri Permyakov

Turkish prosecutors demand two life sentences for Gulen

August 16, 2016 By administrator

life-sentencesTurkish prosecutors have demanded two life sentences and an additional 1,900 years in prison for US-based cleric, Fethullah Gulen, whom Ankara blames for the failed mid-July coup.

In a 2,527-page indictment approved by prosecutors in the Usak region of western Turkey, the Pennsylvania-based cleric is charged with “attempting to destroy the constitutional order by force,” Turkey’s Anadolu news agency reported on Tuesday.

According to the indictment, the cleric also faces criminal charges for “forming and running an armed terrorist group” among other accusations.

The case dates back even before the abortive coup and had been launched by Usak prosecutor’s office into the financial assets of the so-called Fethullah Terror Organization (FETO).

FETO has been accused of infiltrating state archives through its members in the state institutions and intelligence units.

Turkish state media say the group has used media outlets, foundations, private schools, companies, student dormitories and insurance companies to serve its purpose of taking control of all state institutions. FETO has also collected funds from businessmen in the name of “donations” and transferred the money to the United States by means of front companies.

At least 13 out of 111 suspects in the case are remanded in custody, all facing prison terms ranging from two years to life in jail.

Filed Under: Articles Tagged With: Gulen, life, sentences, Turkey

Egypt sentences ex-President Morsi to life in espionage trial

June 18, 2016 By administrator

morci-sentanceAn Egyptian court Saturday, June 18 sentenced former Islamist president Mohamed Morsi to life in prison in an espionage trial in which six of his co-defendants were handed death penalties, AFP reports.

The court acquitted Morsi of charges of having supplied Qatar with classified documents but sentenced him to life for leading an unlawful organisation, his lawyer Abdel Moneim Abdel Maksoud told AFP.

The ousted president was also convicted of having “stolen secret documents concerning state security” and handed another 15-year jail term, the lawyer added.

Qatar was a main backer of Morsi and his Muslim Brotherhood movement while he was in power between 2012 and July 2013, when the military overthrew and detained him, AFP says.

Morsi has been sentenced to death in a separate trial for his alleged role in prison breaks and attacks on police stations during the 2011 uprising that overthrew veteran strongman Hosni Mubarak.

He has also received a life sentence and a 20-year jail term in two other trials.

On Saturday the court confirmed death sentences against six defendants, including three journalists tried in absentia who allegedly helped relay secret documents to Qatar.

The journalists have been identified as Ibrahim Mohamed Hilal and Jordanian citizen Alaa Omar Mohamed Sablan, both of Qatar-based Al-Jazeera channel.

The third has been named as Asmaa Mohamed al-Khatib, a female reporter with pro-Muslim Brotherhood news outlet Rassd, AFP says.

The death sentences had been sent to the mufti — Egypt’s official interpreter of Islamic law — as Egyptian law requires his opinion on death sentences although his opinion is not binding.

The verdicts can be appealed.

Related links:

Ria.ru:Экс-президента Египта Мухаммеда Мурси приговорили к пожизненному заключению
AFP. Egypt’s Morsi sentenced to life in espionage trial

Filed Under: Articles Tagged With: Egypt, espionage, life, morsi

Armenia boasts highest life expectancy in Caucasus

May 24, 2016 By administrator

212989The World Health Organization (WHO) has published the report World Health Statistics: Monitoring Health for the Sustainable Development Goals, according to which Armenia’s life expectancy at birth in 2015 was 74.8 years for both sexes.

The report suggests that the probability of dying from any of the four main NCDs (Non-communicable disease) between ages 30 and 70 in Armenia is 29.7% as of 2012.

Life expectancy in Turkey stands at 75.8 years as of 2015, in Georgia – 74.4 years, in Azerbaijan – 72.7, and in Iran – 75.5.

Among European countries, Switzerland boasts the highest average life expectancy – 83.4, while Turkmenistan has shown the lowest rate with 66.3 years.

Global life expectancy in 2015 was 71.4 years. Twenty-nine countries have an average life expectancy of 80 years or higher.

At the lower end of the range there are still 22 countries with life expectancies below 60 years– all of them in sub-Saharan Africa.

Related links:

WHO. World Health Statistics 2016: Monitoring health for the SDGs

Filed Under: Articles Tagged With: Armenia, boasts, Caucasus, expectancy, highest, life

Syria Life testimony Aleppo

April 17, 2016 By administrator

http://gagrule.net/wp-content/uploads/2016/04/Live-in-Syria.mp4

Pierre Le Corf is a very good friend. There are more than a year, with only luggage a computer and a smartphone, this young Breton has undertaken to the World Tour to gather the stories of those whom we never speak, those forgotten and abandoned the humanity, but which are nonetheless men and women with a history. This is a humanitarian goal journey called ” #WeAreSuperheroes. “, An organization dedicated to supporting marginalized communities to develop their self-confidence through the Storytelling. The idea is to achieve a participatory journalism platform.

With little financial means, previously saved, he lived among each other. In his journey, sometimes dangerous, he even took the time to help some to get by.

After collecting more than 500 accounts across the globe, Pierre has recently joined the Middle East, against the advice of his friends, because of the potential danger that locally prevailing there. Thus, after passing through Lebanon, he arrived in Damascus early April, then towards Aleppo where he will meet many Armenian, which he hopes to take evidence in the next days.

Meanwhile, here’s what Peter Corf lived the last two days (Friday, Saturday) in Aleppo.

According to our latest information, in the night from Friday to Saturday, the armed rebel groups launched rocket raids against the Kyugh Nor populated district of Aleppo Armenians. The attacks were mainly civilians.

Jean Eckian

Filed Under: Articles Tagged With: Aleppo, life, Syria, testimony

Azerbaijan violates the most important – the right to life. Violations will be submitted to the UN, High Commissioner and other institutions

April 6, 2016 By administrator

yuri.thumbAzerbaijan violated not only signed in 1994 ceasefire, but other norms of the international humanitarian law, including the most important one – the right to life. All this is documented and can later be submitted to the relevant courts, which have the jurisdiction to investigate such matters.
This all will be later, and on these days NKR Ombudsman has addressed the United Nations High Commissioner for Human Rights, Council of Europe Human Rights Commissioner and international human rights organizations to make aware the international community about the atrocities of Azerbaijan.

The Ombudsman of Nagorno Karabakh Yuri Hayrapetyan told Tert.am about this, referring to the recent developments on the contact line between Karabakh and Azerbaijan.

Yuri Hayrapetyan states that Azerbaijan’s actions do not fit the humanitarian norms of the European Convention on Human Rights that do not allow the armed forces to carry out similar actions against the civil population and civilian objects of importance

Filed Under: News Tagged With: Azerbaijan, important, life, most, right, violates

Armenia reports one of highest rates of life satisfaction among teens: study

March 17, 2016 By administrator

208330PanARMENIAN.Net – The World Health Organization got thousands of teenagers around the world to open up about their feelings.

Almost 220,000 young people from 42 countries took part in the study. While the vast majority of teenagers said they were satisfied with their life, there were a few countries that were far less happy, Quartz said.

Teenagers from Armenia and Moldova reported some of the highest rates of satisfaction, whilst fifteen-year-olds from Poland were among the least satisfied with their lives on average compared with their peers across the globe. The report notes that boys generally reported higher life satisfaction across all age groups and countries. Unsurprisingly, the teenagers from the most affluent countries were the ones who reported higher life satisfaction.

Prevalence of weekly smoking increased significantly by age in all countries and regions except in one for boys (Armenia) and three for girls (Albania, Armenia and Norway).

In terms of drunkenness initiation, prevalence increased significantly and substantially between ages 11 and 15 for boys and girls in all countries and regions, with the exception of girls in Armenia.

When asked whether they liked school a lot, only 5% of French-speaking Belgian 15-year-olds said they did, compared with 58% of 15-year-olds from Armenia, which is the highest result.

Related links:

WHO. Growing up unequal: gender and socioeconomic differences in young people’s health and well-being
Quartz. And the world’s moodiest teenagers are…

Filed Under: Articles Tagged With: Armenia, life, satisfaction, teens

Forgotten life and work of Zabel Yessayan slowly coming to light

February 14, 2015 By administrator

By William Armstrong – william.armstrong@hdn.com.tr

Zabel Yessayan

Zabel Yessayan

The pioneering work of Zabel Yessayan, an Armenian author born in Ottoman Istanbul in 1878, was almost entirely forgotten after her death in the Soviet Union in the 1940s. Even in Armenia itself Yessayan remains little known today, though new translations of her work have recently been appearing in English.

Her memoir of growing up in late 19th century Istanbul, “The Gardens of Silihdar” is reviewed here, and the Hürriyet Daily News spoke to translator Jennifer Manoukian about Yessayan’s mysterious life and exceptional work.

Let’s start by giving a broad idea about the background and context in which she emerged, this broader ferment of changes in the Ottoman Armenian community in the 19th century. What were the drivers of this process?

It was a very exciting time for all nations in the Ottoman Empire. In the Armenian community the change was driven mostly by reformers – students who would become doctors, writers, lawyers – who went to study in Europe at the beginning of the Tanzimat period, in the 1840s and 1850s, and who returned to implement the trends they saw in Europe. So we see a big push for improving the education system, creating a periodical press, publishing books and reforming the language. Before this period, there hadn’t been much of a secular literary culture. The literate class was dominated mostly by the clergy, so there were few novels and newspapers being printed.

The reformers sought to transform society by making education and writing much more accessible. With this, the themes in literature expanded. The novel and the short story were adopted as literary forms, which reinforced the new vernacular literary language, different from the one used in the Church. It was a period of tremendous change, and the growing pains could still be felt as Yessayan was growing up in the 1880s and 1890s.

Yessayan herself was heavily involved in educational issues early on, from what I gather.

Definitely. She benefitted from an excellent education, which has a lot to do with her father who wasn’t part of this reform movement but who had adopted its ideals. He was committed to making sure his two daughters got the best possible education and he tutored them individually at home. He was the one who introduced them to the social issues that would shape Zabel’s consciousness—those that she would address later on in her writing.

So she had an informal education with him, then she went to the local Armenian school in Üsküdar, and eventually left for France, where she was one of the first Armenian and Ottoman women to go to Europe to study.

What was she doing in Paris? How old was she? How long does she spend there?

The memoir ends when she was 17. She was planning to write two more volumes of it, but she was arrested shortly after it was published and we don’t have the later manuscripts, which may explain why it cuts off so abruptly.

She left for Paris when she was 17, in 1895. In 1895, Armenian intellectuals feared that they would no longer be able to write and express themselves with as much freedom as they had before, because of Sultan Abdülhamid’s surveillance and censorship policies. Even though she was so young, she was involved in these intellectual circles, listening to these writers and activists, attending the same literary salons.

Her father became concerned that his daughter would also fall victim of Abdülhamid’s policies, so he sent her to Paris to study at the Sorbonne, where she would be protected from the political turmoil in the Ottoman Empire and would also have a chance to hone her craft and be exposed to new ideas. She already spoke French, so that wasn’t a problem. The family wasn’t wealthy enough to send her all expenses paid, so her father arranged for her to support herself by working as an editorial assistant on a project to create a new French-Armenian dictionary.

She arrived in Paris in 1895 and returned to Constantinople in 1902. During that time a lot of things changed in her life. She was gaining much more prominence in both French and Armenian circles. She got married. She was publishing much more readily. What I really admire about her is that she made an effort not only to write for the Armenian community, but also to expose the French community to Armenian literature. So from the very beginning she would translate from Armenian into French, and she would write review pieces and other articles that introduced the Armenian literary tradition to the French public.

I wondered more broadly about her family’s economic position, because it’s quite difficult to tell from the memoir.

It’s tough to say because she doesn’t really go into much detail. It’s an enigma. Her mother and her father’s families both seem to have been well-to-do. Her paternal grandfather was a judge, her maternal great-grandfather was a civil servant, and other relatives had ties to the palace. But her father was irresponsible with his money, which caused his family to dip into periods of financial hardship. They had some periods where there was a lot of tension relating to money. The mother and the three aunts also worked, but it did not seem to alleviate the burden. These financial issues would continue throughout her life; she was never a wealthy woman.

In the review I refer to Yessayan as a feminist, but apparently she was quite reluctant to use this term. Why?

We can only speculate that she was reluctant to identify as a women writer or as a feminist, because writing by Armenian women at the time wasn’t considered to be very serious; it was seen as more of a pastime for bourgeois women, who mostly wrote poetry in the romantic style. Yessayan used to say that they just wrote “frivolous” stories, which meant anything that wasn’t attacking social injustice. She never worked within the confines of the social norms established for women, she tried to shatter them and redefine them for herself. The other women writing at the time never broke into the inner circle of Armenian literature like she did.

Yes, she used the word “feminist” with a lot of disdain and seems to have understood feminists as women beholden to a kind of movement, rather than women fighting autonomously to achieve political and social equality. Dissociating herself from the feminist movement and the term “feminism” seems to be just another way for her to assert her independence of thought.

But she got along very well with like-minded women. She worked on planning what was called the Solidarity League of Ottoman Women, drafting this idea with other Turkish women around 1908, right after the constitution was declared. The idea was to try to create cohesion between women of different ethnic communities, working specifically on education. During this time she also had plans to create an Armenian school for girls, as well as another project to train women teachers to teach in Armenian schools in the provinces. But even though she was working towards all these goals for the advancement of women, she tried to distance herself from the term “feminist,” as many women still do today.

The memoir gives a classic image of introverted confessional communities with little crossover. To what extent was Yessayan involved in cross-communal links as she developed as an intellectual?

That’s a question that I’ve also asked myself. I’d be very intrigued to know if she was reading Turkish literature. We don’t even know if she had a strong handle on the Turkish language. But in the early years she wasn’t dealing too much with any intellectual activity beyond the Armenian and French communities. Later on she developed a number of allies, but these were all people who she met in Paris. She had ties to Prince Sabahaddin, who was one of Sultan Abdülhamid’s relatives but had fallen out of favor and fled in 1899. She also worked with Ahmed Rıza. But apart from that we don’t know too much about any inter-communal collaboration.

In the memoir she expresses a strong distaste for what she saw as the “romantic sentimentalism” that was the literary fashion of the time, in favor of a kind of rationalism.

From the very beginning, she adopted the style and themes of the realist movement that was gaining momentum in the 1890s. This could be because romantic sentimentalism was the genre that women would most often write in, so it was another way to emphasize her exceptionalism as an author, while also showing that women were capable of rational thought. She does make the movement her own, though, by introducing complex female protagonists in her novels and laying bare their thoughts, fears and concerns. This is the first, and practically the last, time in Western Armenian literature that we see such multidimensional female characters and plot lines that address the particular experiences of women. In “The Gardens of Silihdar” she doesn’t portray women in the best light. She doesn’t seem have much respect even for the women in her family, partly because they appear to be driven by their emotions rather than by the rational principles she espoused.

There’s a big difference in how she portrays her mother and father. Her father comes across very positively while her mother is the opposite. What was behind this?

She had a very turbulent relationship with her mother during her childhood. Partly because her mother was battling a severe form of depression and couldn’t really take care of her children.

But her father was the kind of person she wanted to become. He was well-read, well-travelled, and very literary minded. He was also very mentorly and never treated her like a child, which is something she talks about in the book. Even when she was 10 years old he would have conversations with her about politics and social inequity. He didn’t try to sugarcoat anything for her and always treated her like an adult, who was capable of understanding complex ideas.

We can see the effects of this in her writing. Even in her very early writing she has a maturity to her ideas and expression. Her father was the one who encouraged her to write. He was actually the one who encouraged her to write about the issues that women faced in Armenian society at that time. She commented that his open-mindedness was an anomaly at the time. Her friends who were struggling with fathers that wanted to push them into marriages were envious of her, because hers encouraged her to develop her intellect and pursue a life that wasn’t the expected route for women at the time.

She seems to have had an extremely peripatetic decade after leaving Istanbul. Can you talk a little about the circumstances of why she left the city, where she went, and how her work changed?

In 1915 she was one of the intellectuals targeted for arrest on April 24. That evening, the Ottoman authorities came to the house looking for her, but she was visiting friends at the time. Her family got word to her that she was being pursued, so she hid in a hospital in Üsküdar for two months before fleeing over the Bulgarian border. But when Bulgaria entered the First World War she had to flee again, and went to the territory that would become the Independent Republic of Armenia and then Soviet Armenia. She lived there for two years, collecting many accounts and testimonies of Armenians who had fled the massacres in the Ottoman Empire. That’s what occupied her time from 1916 to 1918 – she was furiously interviewing people, documenting them and translating them into French for publication in newspapers to raise awareness about the plight of the Armenians.

In 1919 she settled in France, where we see a huge shift in her politics. From 1922 on, she became an advocate of socialism and worked hard to convince Armenians in the diaspora that there was no hope for the Armenian nation outside of the Soviet Republic. Many of her writings after 1922 were colored by her politics. A lot of them are dismissed as propaganda pieces and not taken as seriously as the work she had written earlier. She visited Armenia in 1926 and wrote what she said was a travelogue, but was really just a way to lure diasporan Armenians into moving to Soviet Armenia. She edited a French Armenian newspaper with socialist leanings for a while and then eventually moved to Armenia in 1933, settling there for good. That’s where she wrote “The Gardens of Silihdar,” which was a complete departure in style and theme from her other writings post-1922.

After 1935 she was arrested on trumped up charges, imprisoned and sent to a labor camp. The last we hear of her is in 1942 from a prison in Baku.

It’s so ironic and tragic that she said Armenians could only thrive in Soviet Armenia, but then ended up a victim of Stalin’s Great Purge. What were the accusations against her?

The charges were subversion. It had happening to a handful of Ottoman Armenian intellectuals who had settled in Soviet Armenia and who were writing these kinds of memoirs and accounts. The authorities feared they would incite the Armenian community to glorify a history that was pre-Soviet. But it’s all very secretive. Very little research has been done into this period.

February/14/2015

 

Filed Under: Articles, Interviews Tagged With: forgotten, İstanbul, life, ottoman, Zabel-Yessayan

Life in Kessab slowly returns to normal – official

September 8, 2014 By administrator

Kessab-lifeThe situation in Syria has not changed and remains unpredictable, Lusine Stepanyan, head of Armenian community department of Middle East at the Armenian Diaspora Ministry, told Panorama.am.

Speaking about Kessab Armenians’ return to their homes, the official said that work is underway in that direction.

“After the March 21 events in Kessab it is impossible to restore the town in a short time, but life is slowly returning to normal,” Mrs Stepanyan said.

She noted that several Armenian families from Kessab remain in Armenia.

“The condition of Armenians in Syria depends on the general situation in that country,” Lusine Stepanyan said.

Citing the Diaspora Ministry’s data, the official said that 40,000-45,000 Armenians remain in Syria and 12,000 Syrian Armenians have moved to Armenia.

Filed Under: Articles Tagged With: Kessab, life

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