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ZEYNEP TOZDUMAN: 1915’DE HIRISTİYAN DİN ADAMI OLMAK ÖLÜMLE DANS ETMEKTİ

May 22, 2014 By administrator

By ZEYNEP TOZDUMAN

Turkish Version
Size bu yazımda binlerce hatta yüzbinlerce insanın salt hırıstiyan din adamı olduğu için başına gelenlerden sadece Süryani Papaz Matta Hrimo’yu anlatacağım.
Zeynep TOZDUMAN PictureYaşadığı onca işkencelerden ve zulümlerden sonra şans eseri sağ kalan Süryani papazın başına gelenler insanım diyen herkesin ibret alması gereken bir hikayedir.

Yıl 1915… İnsanlığın bittiği, sistematik katliamların yapıldığı yıllar.
Hükümetin tehcir kararı almasıyla öncelikle Ermeniler daha sonra Süryaniler, Pontus Rumlar ve Ezidiler için kabus dolu yıllar başlamıştır.

1915’de yapılan etno-dinsel katliamların ana amacı; bir zamanlar Hırıstiyan coğrafyası olan bu toprakları tek tipleştirmektir. Panislamist politikalarla özünde Sermayeyi; Ermeniden, Süryaniden, Pontus Rum’un elinden alarak yeni bir Türkiye yaratmaktı. Osmanlıda 1895 katliamlarını yaşayan bu halklar, Devlette devamlılık esastır ilkesiyle Jön Türklerin baş rolü oynadığı 1909 Klikya katliamından sonra en sistematik katliamları 1915 soykırımı ile yaşamışlardır.

Bu kabus dolu yıllarda , Papaz Matta Hrimo Mardin’e 23 Haziran’da döner. Mardin’de 2. kafilede tutuklananlardan biridir. 1855 Mardin doğumlu olan papaz tutuklandığı sırada 60 yaşlarındaydı. Mardin’e yorgun, aç, soykırıma katılan Kürtler ayakkabılarını çaldığı için çıplak ayakla geri gelirken tutuklanarak, hapiste önce iki tam gün tutulur. Acı ve işkence dolu günlerden sonra Sultanın affı onu şartsız özgür kılmaktaydı. lakin, cellatlar onu daha fazla aşağılamadan, işkence yapmadan bırakmak istemiyorlardı. Onu yine hapse aldılar. 25 Haziran Cuma sabahı saat 10 sularında polis şefi ona ”köpek evladı Fransız mısın? Diye sordu. Fransız olması ya da Fransız dostu olması onun işkence görmesi için cinayet suçu mu sayılmalı mıydı? Papaz Matta Hrimo ısrarla ben Osmanlıyım demesine rağmen sözde suç istisnat edilerek sorgu devam ettirildi.

Bizim ülkemizde Osmanlıdan günümüze değin sorgu dediğimiz şey, Falaka, filistin askısı, eğer sorgulanan Hırıstiyan ise çarmıha ( Haç’a) germe, darp, işkence etme, tazyikli su sıkma, Taciz, Tecavüz, aşağılama, linç etme, işkencede öldürme anlamına gelir.

Sorgu sırasında Süryani papaz yere yatırılarak önce ayaklarına 300 kere vurulur, ta ki bu işlem cellatlar yorulup, bir diğeri başına geçene kadar işkence devam eder. Papaz falakanın acısına dayanamaz ve bayılır. Ayılması ve yeniden işkence görmesi için başından bir kova soğuk su dökülür, ayak tabanları şişinceye ve kan gelinceye kadar bu insanlık dışı muamele devam eder ( 12 Eylül 1980’li yıllarda Diyarbakır zindanlarında devrimciler ve Kürt hareketinden tutuklular bu işkence yöntemlerini çok iyi bilirler ). İşkence sırasında birde sözlü olarak her türlü hakaret edilir. İnancına, tanrısına küfür edilir. Bunu yapanlar da müslümandır üstelik. Hz. İsa’yı peygamber kabul eden müslümanlar…” İsa’n gelsin seni kurtarsın” diyerek alay edilir. Falakadan sonra Süryani papazını başka bir işkence bekliyordu. Papazın her bileğine bir ip bağlarlar ve duvardaki iki halkaya bağlanıp ip gererler, zavallı papaz yerden 10 cm.yüksekte asılı kalır. Bu da haça germe cezasıdır.

Sonra sakalları yolunur, tokatlanır, yüzüne tükürülür. Bir saat sonra kolları yerinden çıkacakken indirilir. Papaz çözüldükten sonra yarı ölü halde yere düşer. Kıbırdayacak halde olmayan papaz bu durumda bile Hıristiyan inancından ”Sakal bırakmak kutsaldır.” bir milim sapmaz ve eğilir, yolunmuş sakalını yerlerden toplar cebine koyar.
Sultanın affı papazın sadece öldürülmesini önler. Bu af Süryani piskoposluk mali danışmanı papaz Matta Hrimo’ya çok pahalıya patlar. Aslında aşağılanmak ve tartaklanmak istenen onun şahsında psikoposluk makamı yani Hırıstiyanlıktır.

Yaşadığı onca işkenceden sonra sadece bir nefeslik canı kalan Süryani papaz nihayet Sultanın affıyla serbest bırakılır. Fransa ve İsa adına yediği onca dayaktan, işkenceden sonra iyileşmesi uzun zamanlar aldı.
Matta Hrimo şanslı olan papazlardan biridir. Sultanın affından önce misyoner yazışmalarından belgelerle tanık olduğumuz Ermeni, Rum , Keldani, Süryani Katolik din adamlarının çoğunluğu yaşayacak kadar şanslı olmadıkları gibi akla hayale gelmeyecek işkenceler yaşamışlardır. Ayak tırnaklarının sökülmesinden tutunda, bütün dişlerinin sökülmesi, diri diri yakılması, altın, para v.s aramak için bıçaklanarak ciğerlerinin sökülmesi, cematinin önünde çırılçıplak soyularak halkının katledilmesine tanık olması gibi büyük vahşet yaşamışlardır.
Din değiştirmedikleri zaman ise gözleri oyulup, kafaları kesilmiştir. Hoş din değiştirseler de hazin sondan kaçış mümkün olmuyordu. Gözü dönmüş katiller sürüsü bu ülkede yaklaşık 1.5 milyon insanın ölümüne sebeb olduğu, mallarına el konulduğu yetmezmiş gibi hala yargılanmaması ise büyük bir utançtır. 1915’de soykırıma bulaşan Kürtler, Türkler, Çerkesler, Araplar ve Lazlar şimdi birebir aynı olmasa da benzer acılar yaşamaktadır. Özellikle Kürtler ve Aleviler üzerinde devletin baskısının ardında yatan gerçek 1915 ile hesaplaşmamaktan kaynaklıdır. Dersim, Sivas, Malatya, Çorum, Maraş, Gazi, Zilan, Roboski ile hesaplaşmak için öncelikle 1915 ile hesaplaşmak gerek.

Bu topraklar 1915 ile başlayan süreçte, son yüzyılın tanık olduğu en büyük katliamları yaşamıştır. Bu gün hala Azınlık diye tabir edilen bu ülkenin soykırım yaşayan en kadim halkları, hala büyük acılar yaşamaktadır. Hrant Dink , Sevag Balıkçı, Maritsa Küçük’ün hunharca katledilmesi ve katillerin Adil bir şekilde yargılanmaması nedeniyle bu gün acılar aynı tazelikte devam ediyor. Soykırım yaşayan halklar özgür ve eşit birey oluncaya kadar soykırımı bir taziye meselesi gibi değil, resmi özür ve hukuksal olarak yargılanana dek 99 yıllık bu yara kanamaya devam edecektir.

ZEYNEP TOZDUMAN

Kaynakça: j. Rhetore ve H.Simon’un kitaplarından s. 164 ve 112- 114 derlenmiş bölümler.

Google translated English Version

In this article you thousands or even hundreds of thousands of people only what happened to that Christian clergy only Syrian priest Matthew Hrimo will tell .
He’s been through torture and persecution of the survivors of the Assyrian priest then by chance I happened to people because everyone has a story to take warning .

1915 … Humanity has ended and the systematic massacres of the year made ​​.
Primarily by the decision of the Armenian government relocation later Assyrians, Pontic Greeks and full-year nightmare has begun to have Ezier .

In 1915, the main purpose of ethno-religious massacres ; Christians once the geography of the land, which is to homogenize . Panislamic policies at the core capital ; From Armenians , Assyrians , without taking from the hands of the Pontic Greeks was to create a new Turkey . The peoples living in the Ottoman massacres of 1895 , is based on the principle of continuity in the State of the Young Turks in 1909 as a lead role in the systematic massacre after massacre of Cilicia of the 1915 genocide have lived with .

Through years of this nightmare , Pastor Matthew Hrimo Mardin returns on June 23 . 2 in Mardin is one of those arrested in the convoy . Mardin was born in 1855 pastor of his arrest 60 years old. Mardin, tired , hungry , participated in the genocide of the Kurds barefoot shoes when coming back was arrested for stealing , kept in prison for two full days ago . After days filled with pain and torture Sultan ‘s forgiveness frees him was unconditional . , however, the executioners her more than humiliation , torture did not want to leave . They took him to jail again . June 25 Friday morning around 10am , son of the chief of police dog him,” Are you French ? He asked. Be French or French to be friendly to him for murder is counted as torture should it? Pastor Matthew insisted Hrimo I ‘m Osmanlıy istisnat by the query was continued despite the alleged crimes .

In our country from the Ottoman Empire to the present query what we call , Falanga , Palestine strap, if you queried the Christian is crucified ( the cross ) stretching , assault , torture , water cannons , squeezing harassment , rape , humiliation, lynching , torture, killing means .

Assyrian priest admitted during questioning before their feet on the ground shot 300 times , until this process is tired and executioners , torture continues until another per . Pastors can not bear the pain of flogging and love . Sobering and tortured again to see the beginning of a bucket of cold water poured , soles şişince and blood until this inhumane treatment continues (September 12, 1980 in Diyarbakir in the dungeons of the revolutionaries and the Kurdish movement prisoners that torture methods , know very well ) . Orally during torture is any insult . Belief, god is blasphemy . Moreover, that it is also a Muslim . Hz . Muslims who accept Jesus a prophet Jesus come save you …” saying” it is ridiculed . Falanga torture after the Syrian priest was waiting for another . The priest tied a rope to each ankle , and two rings on the wall stretch ropes are tied , the poor priest hangs in space 10 cm.yüksek . This is a fine cross and stretching .

Then beard is plucked , slapped the face spit . After an hour of going up over the arms are lowered. After dissolving the pastor falls to the ground half dead . Even in this case are not in the mood to Kıbırda pastor of the Christian faith is sacred ” Beard leave . ” Engages an inch and leans his beard plucked from places balls are pocketed .
Sultan ‘s pardon, prevents the pastor just killed . This forgiveness Syrian diocese priest Matthew financial advisor is very costly to Hrimo . In fact, to be humiliated and harassed the bishop’s authority in his person so desired is Christianity.

Only after he’s been a breath of tortured soul finally rest Assyrian priest is released with the Sultan’s pardon . France and ate them in the name of Jesus beatings , torture, long after the healing took time .
Matthew is one of the pastors Hrimo lucky ones . Sultan ‘s pardon of the document correspondence with missionaries before we have witnessed the Armenian , Greek, Chaldean , Syriac Catholic clergy are not lucky enough to live like the majority of unimaginable torture lived . Keep your toenails in the dismantling , removal of all the teeth , to be burned alive , gold, money , etc. stabbed to seek the removal of the lungs , CeMAT stripped naked in front of the great atrocities like to be a witness to the slaughter of the people lived .
Apostasy when they carved the eyes , the head is cut off . Nice they change religion was not able to escape the sad probe . Lots of dead-eyed killer in this country that causes the death of about 1.5 million people , goods confiscated enough like that is a great shame if still not prosecuted . Transmitted to the genocide in 1915, Kurds, Turks , Circassians , Laz, Arabs and now live pain is similar but not identical . In particular, state repression of Kurds and Alevis 1915 showdown with the facts behind is sourced from . Dersim , Sivas, Malatya, Çorum , Maras, Veterans , Zila ‘s , with Roboski to terms with the need to settle first in 1915 .

These lands in the period starting with 1915 , the biggest massacres of the last century witnessed lived. Still to this day the so-called minority living in the most ancient peoples of this country’s genocide , still is experiencing great pain . Hrant Dink , Sevag Fishing , Maritsa Small ‘s brutally murdered and the killers have not tried in a fair manner continues to this day suffer the same freshness . Genocide until the people who live free and equal individuals as genocide is not a matter of condolence , as an official apology and legal prosecution for 99 years until this wound will continue to bleed .

Filed Under: Articles, Genocide Tagged With: 1915, Turkey, ZEYNEP TOZDUMAN

Kesab experiencing feelings of Armenians in 1915

April 2, 2014 By administrator

Vahakn Keşişy, while opponents seized by Kesab what it means for the Armenians, wrote to Universal newspaper.

Wednesday 2 April 2014

BY Vahakn that KEŞİŞY

Modern Armenian Diaspora Diaspora that emerged after 1915 was born in the Middle East. The newly established Republic of Turkey in the Arab countries south nm_kesab_5555550_1626of the disposal Armenians from side to side in the ’20s of the last century, formed the theme of today’s community. Almost a hundred years have passed since those days to. So go in peace in the Middle East 20 century, of course, has changed the fate of the Armenian community. Every single war has reduced the Armenian population in the Middle East.

In the early years wanting to stay close to Turkey, Armenians found in distancing themselves day by day. Some of Europe, and others further and further away, beyond oceans and settled in America and Australia. For example, 15-year Lebanese Civil War 100 thousand Armenians was the reason to abandon the Middle East. Now for the war in Syria. Distant from the conflict zone in the first year of the war, the Armenians have not abandoned the cities and villages. But first bomb exploded in Aleppo in July 2012 and then 20 thousand Armenians from Aleppo Aleppo hell were forced to leave. Last week, a small town on the border with Turkey Kesab’t event began a new wave of Armenian relocation has enabled us to witness.

But not Kesab Aleppo. Kesab not in Beirut or Istanbul. Kesab for Armenians Armenian kingdoms that existed in the Middle Ages a relic. A continuation title. Armenia without being dependent on the state, one of the places where Armenians live permanently, it places the fingers to count even much income. In short, after 1915 they continued to live a little bit of Armenians still one of the places. Another important matter is Kesab Armenians live in a village environment there. After the forcible deportation of Armenians urbanized life, look past one of the most important causes of breakage. As Kesab several residential location, this link with the past is preserved to create points.

NOT ONLY TO EFFECT KESABLI

Such a ring of extinction, primarily, including Kesablı, also will have an impact on the lives of many Armenians. Every year, visitors to Kesab, spent his summers there, always protecting Kesab’l spiritual bond we’re talking about a large community. Syria and Lebanon were the center of youth organizations Kesab camping. For Armenians, the European and American Kesab Armenianship, which symbolize. Armenianship real and authentic experience, then those who want to experience the feeling of a place unique in the world of Kesab’t.

Although it may seem adventurous and orientalist, diaspora identity is such a thing to behold. There could be remembered as the tale of the past, there was only one place, perhaps it is Kesab’t. But it is concerned that the extinction these days how diaspora not lose hope? Last drop of hope. Memorabilia dating from the disappearance of an old country influences how a society on the leaves? It is precisely for this reason, therefore, to lose hope diaspora. Kesab’l in Aleppo Armenians who still hope even lost once again. Every day, Aleppo, even under bombs “Kesab goes hand in hand, what do we do?” He asks, if they’re really Kesab have an important place.

Feelings of 1915

Another must have for Kesablı experience. They Muş 1915 or resulting from Urfa Armenians feels like. “We’ll be back the day after tomorrow,” they say. ‘re Hiding their house keys. We walked down that road once. The hardest, most difficult really, and then hope to put on one disappointment is to live. What’s strange current of hope on the Syrian regular army. Nusr they used the façade will be defeated, will pave the way to the Armenians said, “Here, go back to your homes” to say. Pink fairy tale than that, will you? In no time it was not, we think that it would not in Kesab, who can blame us to pessimism?

Hope this is going to perish. No, it does not disappear, like wax melting. Every day is a new day to lose hope in the diaspora. Okay, let’s say the Armenians fought. Was armed, went to the mountains and resistance Kesab started. Even if they do nothing but what will not be the same anymore. Why? Behold, o-rings, today was no longer the walkway that connects the past. Imagined as in films, passages folded once. Heroes can strive each day to find the gate, but it’s the same today what it is today, but what will happen next, nor the same past history.

Source: AGOS

Filed Under: Articles Tagged With: 1915, Armenian, Diaspora, Kessab, Syria

Owen, Cemal and 1915

September 11, 2012 By administrator

By: Orhan-Kemal-Cengiz

The article was quite interesting for a number of reasons. The first was obvious: A country known as a bastion of democracy is being invited to face its past. And from this article we understood that “facing history is still a hot debate,” even in a place like the UK.Owen started his article with a few quotes from British Foreign Secretary William Hague: “We have to get out of this post-colonial guilt. … Be confident in ourselves.” Jones’s article is a challenge to the “lets forget everything and reach eternal peace” mentality. Hague’s way of relating to the past is quite popular in Turkey, as you probably know. Interestingly, Owen was criticizing Hague’s approach to history by making a comparison with British expectations of Turkey. Owen said, “A foreign country such as Turkey can rightly be berated for failing to come to terms with an atrocity like the Armenian Genocide, but the darkest moments of our own history are intentionally forgotten.”

After reading Owen’s piece in The Independent, I came across a few interviews with Hasan Cemal in different newspapers, all of which were about his new book titled “1915: Armenian Genocide.” The book has not yet been published, but it is already quite famous in Turkey. Some criticize Cemal while some praise him for his soon-to-be-published book.

Cemal is quite a well-known figure in Turkey. He is a journalist and writer, writing a regular column for the Milliyet daily. He is the grandson of Cemal Paşa, one of the three leaders of İttihat ve Terakki Cemiyeti (Committee of Union and Progress [CUP]), which organized the massacres of the Armenians in 1915.

I think his book is quite timely and meaningful. So far I have only seen the cover of the book and read a few sentences from its preface. On the cover, Cemal’s photo appears; in it, he lays flowers at the site of the Armenian Genocide Memorial in Yerevan. Obviously, the book will spark quite an intense debate in the coming days, and the discussion has already begun.

Like Owen, Cemal emphasized the importance of facing the past in the interviews he gave. He said: “We cannot move forward without confronting and taking into consideration the events of the past. We cannot keep an eye on the anguish of the past. Moreover, the pain of 1915 is not a story, it is a current day issue.”

I want to conclude this piece with some words I underlined in the preface to Cemal’s new book:

“I cannot forget that Yerevan morning in September 2008. In the first sunlight of the morning, the peak of Mount Ağrı [Ararat] would emerge and then vanish in the fog. ‘The hand of history,’ I had written that morning, ‘will show the way for those who wish to see.’ In 1919, the colonial army of England had opened fire on people in India, committing a crime against humanity by bloodying its hands with the Amritsar Massacre. In 1997, Queen of England Elizabeth II, while apologizing to the people of India, had said that what happened in Amritsar was a tragedy, but ‘history cannot be rewritten, however much we might sometimes wish otherwise.’ Surely we cannot change history; however, facing history is in our hands. Without facing the grim realities of the past, how can we ever move forward? We cannot remain silent in the face of pain! We cannot allow yesterday to take today hostage. … Real peace and democracy can unfortunately only be arrived at by passing through intolerable pain, as in the case of Hrant Dink, through paying a big price. It is evident that some stones in the lives of certain societies don’t happen without the paying of a price, or they don’t sit where they are supposed to.”

Filed Under: Articles Tagged With: 1915, armenian genocide, Orhan-Kemal-Cengiz

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