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Armenian Turks and Other Tragic Stories of Roots, Armenian Orphans conscripted to fight Armenia

March 20, 2018 By administrator

Armenian boys who were orphaned due to the Armenian Genocide were conscripted into the Turkish army by Kazim Karabekir to fight against Armenia during the Turkish-Armenian War of 1920. This photograph was taken during the American Military Mission to Armenia (1919) led by General James G. Harbord (Photo: U.S. Library of Congress/Public Domain)

Armenian boys who were orphaned due to the Armenian Genocide were conscripted into the Turkish army by Kazim Karabekir to fight against Armenia during the Turkish-Armenian War of 1920. This photograph was taken during the American Military Mission to Armenia (1919) led by General James G. Harbord (Photo: U.S. Library of Congress/Public Domain)

By Raffi Bedrosyan,

Last month, the Turkish government released a website where Turkish citizens can look up their ancestral roots all the way back until the mid-1850s. There are hundreds of stories in printed and social media, which sent shockwaves in Turkey and beyond, about several Turks who discovered that they had Albanian, Arabic, Pontic Greek, and—worst of all—Armenian roots. There have even been reports that some members of an ultra-nationalistic and racist Turkish party were ostracized and thrown out of their ranks, went into depression, and even committed suicide upon discovering their Armenian family roots.

Whether these stories are true or exaggerated, the subject of one’s roots is critical—and in some cases, deadly— in Turkey. The late Hrant Dink was continuously persecuted, prosecuted for “insulting Turkishness,” and eventually assassinated after revealing that Kemal Ataturk’s adopted daughter and first female military pilot in Turkey, Sabiha Gökçen, was in fact an Armenian girl orphaned during the Armenian Genocide. In another case, a former President of Turkey had sued an opposition Member of Parliament for “accusing and insulting” him by stating that “he came from an Armenian family in Kayseri.”

And yet, in a country where calling someone Armenian is the biggest insult, there are numerous documented and undocumented stories about prominent Turks having Armenian roots, including a past president, another former president’s wife, and several opposition politicians. In one of the documented stories, the family of a past opposition leader—an ultra-nationalistic Turk—was actually converted to Islam from an Armenian family in the Black sea region, whose Armenian descendants now live in Canada.

When this official genealogy website was made public, I immediately wondered how the hidden Armenians’ (Armenians and their descendants, who were forced to convert during the Armenian Genocide) roots were recorded and a quick survey revealed that absolutely none of them were recorded as Armenian. Their family history started only with their adopted Muslim Turkish names. Although there is past evidence that the government kept detailed records of converted Armenians among Turks and Kurds, these records are not made public and are not revealed in this new website. Interestingly, it became evident that many Armenians killed, lost, and deported during the genocide are still marked as being “alive” on the website. Many Armenian families who knew the tragic fate of their grandmothers or grandfathers born all the way back in 1850s, are now finding out that these people are still miraculously alive, according to the doctored records of the website.

I wish here, to relate two interesting—and little known—stories of roots.

A weathly Armenian family lived in a village of Malatya in the 1880s. The region was terrorized and harassed by Kurdish tribesmen, who regularly raided Armenian villages. Eventually, Armenians started organizing defense forces by banding together fedayees (freedom fighters) to protect the Armenian villages. An Armenian fedayee leader once approached the head of this wealthy Armenian family and asked for money to buy weapons and horses. The wealthy Armenian said that he would decide in two days whether to comply with this request or not. After two days, the fedayee returned and the wealthy Armenian refused to give any money. The fedayee promptly shoots the man. The widow of the killed Armenian man fled with her newborn son to Izmir, where she converted to Islam and raised her son with utter hatred toward Armenians. That boy grew up to be Ismet İnönü (1884-1973), the second President of Turkey after Kemal Ataturk—and perhaps one of the worst enemy of the Armenians and other minorities in Turkey, after the Ittihadist (Young Turk) leaders.

İnönü brought forth legislation called the “Wealth Tax” in 1942 (Varlik Vergisi), ostensibly to help Turkey cope with the war economy, but with the intent of ruining the minorities. The taxes were assessed based on ethnic origin—the level of taxation with respect to total capital was 232 percent for the Armenians, 184 percent for the Jews, 159 percent for the Greeks, and only a mere 4.9 percent for the Turks. The payment deadline was 15 days and anyone who could not pay was arrested and sent to the eastern provinces to work as laborers in stone quarries, building roads or tunnels. This was, in effect, a wealth transfer from the minorities to the Turks.

Many Armenians, after selling all their assets at dirt cheap prices, went bankrupt and still could not raise the required amounts and ended up at labor camps and dying there. In 1964, İnönü further oppressed the Greeks, when he deported 45,000 of them who had dual Greek and Turkish citizenship during the Cyprus crisis. They were given ten days to leave behind all their properties, assets, and belongings to leave the country with the allowed $20 and 20 kg (45 lbs) of possessions. The story of Ismet İnönü’s Armenian roots was corroborated by prominent historian Prof. Pars Tuglaci (Parsegh Tuglaciyan) (1933-2016), a family friend of İnönü.

Ali Kemal was a prominent liberal Ottoman journalist and editor of the Ikdam newspaper in the 1910s. He was also a member of the opposition Liberal Union (Itilaf) party and severe critic of the ruling Ittihad Terakki party. He fiercely criticizes the ruling party for entering the war, and for committing “war crimes and massacres” against its own Armenian citizens. His editorials and brilliant political speeches defending the Armenians are so vehement, that the pro-Ittihadist media dubbed him “Artin Kemal” (Artin is an Armenian name, short for Harutiun).

After the war, when Ottoman Turkey was defeated and the Ittihadist leaders fled the country, the Sultan appointed a new government and Kemal briefly became Minister of Interior. Kemal relentlessly demanded prosecution and punishment of the Ittihadist leaders. While he continued his attacks on the Ittihad leaders and defends the Armenians’ rights, he decided to send his British wife and children to England for safety. Unfortunately, the tide turned against Kemal when the resistance started by Kemal Ataturk in Ankara gained power and swept the Sultan and the Istanbul government away. Kemal got caught in the barber shop of Tokatliyan Hotel in Istanbul . While being taken to Ankara for trial, one of Ataturk’s commanders, “Red” Nureddin Pasha (dubbed “Red” for his red beard as well as his bloody cruelty) ordered his soldiers to lynch Kemal who was torn apart limb by limb while still alive.

Kemal’s family settled in Britain and his great grandson eventually became the Mayor of London, and current Foreign Minister of Great Britain, Boris Johnson. As a master diplomat, Johnson continuously tells Turkish President Erdogan that UK will do everything possible to get Turkey into the European Union, but at the same time, advocates Brexit by arguing that if Turkey enters EU, Britain would be flooded by Turkish immigrants.

If it weren’t for stories of tragic roots, politics would be fun.

Filed Under: Genocide, News Tagged With: Armenian Orphans, conscripted, fight Armenia

Armenian Orphan Rug to go on display at White House Visitor Center in November

October 16, 2014 By administrator

By Philip Kennicott  washingtonpost.com

Armenian-rugCover art for “President Calvin Coolidge and the Armenian Orphan Rug” by Dr. Hagop Martin Deranian. (Armenian Cultural Foundation)

The White House has confirmed that a controversial historical artifact known as the Armenian Orphan Rug will go on display at the newly renovated White House Visitor Center next month. The rug, woven by Armenian orphans in the 1920s and presented to President Calvin Coolidge in 1925, was a gift thanking the United States for its role in assisting Armenians after the mass killings and genocidal relocations at the hands of the crumbling Ottoman Empire a century ago.

The rug had been scheduled to be displayed at a Smithsonian Institution event in December, but that was canceled suddenly after the White House, without explanation, declined to release the carpet. At the time, Armenian American groups speculated that the Turkish government, which has long resisted acknowledging the events of 1915 as a genocide, was behind the White House’s refusal.

In April, Rep. Adam B. Schiff (D-Calif.) said the White House had agreed to allow the rug to be seen, but the White House didn’t offer specific details about where or when. With tensions rising between the United States and Turkey over how best to handle the crisis in Syria, the decision today still came as a surprise. The U.S. government has been pressuring Turkey to assist Kurdish forces in their fight against the Islamic State, while Turkey has tied its participation in stepped-up action against the extremist group to a firmer U.S. resolve to remove Turkey’s longtime foe, Syrian President Bashar al-Assad, from office.

A senior administration official said the timing of the announcement was unrelated to current events and that the decision was made months earlier. At issue was where and how to display the object, and there was concern about the proper care of the valuable carpet. The colorful textile is approximately 12 by 18 feet, with more than 4 million knots. It took some 10 months for the orphans, under the protection of the Near East Relief Society, to make it.

The carpet, originally scheduled to be seen as part of a reception and book launch last year, will now be displayed as one of three key objects in an exhibition devoted to gifts thanking the United States for humanitarian assistance. Included in the display will be a 1930 French vase given to President Herbert Hoover and a work known as Flowering Branches in Lucite, a gift of the Japanese government after the earthquake and tsunami of 2011.

The new exhibition will somewhat blunt the explosive symbolic power of the rug’s display by contextualizing it with other objects in a show titled “Thank You to the United States: Three Gifts to Presidents in Gratitude for American Generosity Abroad.”

But Armenian groups will be watching how the rug is displayed and what action the United States takes in the coming year, which will mark the 100th anniversary of the genocide. Of particular concern is a public acknowledgment by the United States that the killing and starvation of the Armenians, which caused an estimated 1 million to 1.5 million deaths, was technically genocide. Although then-presidential candidate Barack Obama said he would support such a position, Armenian groups have criticized him for not explicitly using the word “genocide” to refer to those events. That dissonance has been particularly pronounced since last June, when Obama nominated Samantha Power to be the U.S. ambassador to the United Nations. Power, author of the well-regarded 2002 book “A Problem From Hell,” used the term throughout her history of genocide to refer to the treatment of the Armenians.

Although grateful that the rug will now be seen, Aram S. Hamparian, executive director of the Armenian National Committee of America, is concerned that this may be a symbolic gesture meant to appease the Armenian American community and that 2015 will pass without the president allowing the U.S. government to formally acknowledge the genocide.

“We hope the display of this rug will mark real progress, not a substitute for progress,” Hamparian said.

He is also concerned about how the rug will be explained in the exhibition, and whether information accompanying it will forthrightly use the word genocide. If the display doesn’t speak directly about the events, he says, the rug’s appearance for the first time since 1995 may yet leave a sour taste among many Armenian Americans.

“I would go see it, but it would pain my heart if it was shown in the context of euphemisms and evasive language,” Hamparian said.

The rug will be on display Nov. 18-23.

The Turkish Embassy was not able to immediately comment.

Filed Under: Genocide, News Tagged With: Armenian Orphans, Armenian rug, display, Washington

An Encounter with Djemal Pasha

June 7, 2014 By administrator

By Jennifer Manoukian

Special for the Armenian Weekly

By Missak Vassilian
Translated by Jennifer Manoukian

The following is the account of a 16-year-old Armenian boy’s unexpected encounter with Djemal Pasha, a member of the the Ittihadist triumvirate of WWI, in December 1917. Djemal-pasha-carIt was given to me by his son, Asbed Vassilian, who sees in this brief exchange a larger story about the resilience and perseverance of the Armenian people.

In 1915, the benevolent Turkish government, in its monstrous plan, did not spare the faculty and students at the Kelegian orphanage in Chork-Marzban (Dortyol), but instead deported them under the guise of a brief excursion. I think a Turkish unit from Adana came specifically to organize the deportation. A handful of students were reunited with their parents, and some of the older students were sent to the Dar-el-Eytem Turkish orphanage in Adana. According to the information we received, barely a few months after arriving at the orphanage, those boys were sent to the deserts of Meskiné and Der-Zor. Finally, around 20 boys, including myself, were transferred to a German orphanage in the village of Harni. After about two years of studying German, Turkish, and other subjects, the German orphanage suffered a severe financial crisis; they used to give us bread made with barley flour that had not been sifted, and even this was difficult for them to secure. During this period of financial crisis, a couple of German officers came to the orphanage and met with the administration. A few days after the officers left, around 20 students who had been studying German for 2 years were assigned to work as translators at the German military’s station in Ayran. The purpose of that military facility was to oversee the train traffic on the narrow rail lines (around 60 centimeters wide) that ran from the station in Ayran to a station called Incirlik, where two wider rail lines converged.

Kelekian-orph-via-AGBU-FlickrAround this time, some friends and I went for a stroll around the market dressed in our school uniforms. That day, two Turkish policemen arrested us and brought us to their guardhouse. One of my friends fled and informed the Germans of our arrest. A low-ranking officer and a German soldier soon arrived at the guardhouse. The Turkish policemen who had arrested us fled without saying a word. The officer then asked us why we did not say that we worked for the German military. We said that we had told them, but that they had ignored it and brought us to the guardhouse anyway.

After this incident, they fitted us for German soldiers’ uniforms and turned us into military personnel, so that a similar event would not happen again. After the wide rail lines between the Ayran and Incirlik stations were joined, we moved with the entire military corps to a station called Kelebek. There was work to be done to complete the joining of the rail lines between Kelebek and Belemedik. At the station in Kelebek, they housed us in a wooden room in what they called the barracks. It was one of the nicer Turkish barracks.

Although it was still winter, that day at the end of 1917 was as sunny as a spring day. Barely a few steps away from where we lived, nearly all the Turkish officers at that station were lined up. Djemal Pasha had come from Damascus to meet the officers on his way back to Constantinople. Curious to see him, some friends and I sat down in front of the barracks, swinging our feet as we waited. Barely 15 minutes had passed before they announced that he had arrived. He got out of his special car, dressed in a short coat and flanked by two bodyguards, and joined the officers a few steps away from us. After the major met Djemal Pasha, he began to introduce the officers. He had barely introduced the first officer when the pasha, pointing at us, asked him who the kids were who were swinging their feet. The major replied angrily:

“Paşa hazretleri, bunlar Alman askiar elbisesi giymiş Ermeni çocuklardır. Almanlar bunları tohumluk saklıyorlar.” [“Your Excellency, those are Armenian kids dressed as German soldiers. The Germans are keeping them as seeds for the future.”]

Djemal-pasha-portrait-235x300The pasha immediately asked him to bring one of the boys over. Since I was the closest, the major called me over. I approached the pasha and greeted him. The pasha asked if I was a soldier. I said that all of us were, as if he could not have guessed from our uniforms. He asked what kind of soldiers we were, and I said that we were German soldiers. Then, he asked how we became soldiers. I said that we were transferred to the German orphanage in Harni from the Kelegian orphanage in Chork-Marzban (Dortyol), and that after studying Turkish and German for two years, they assigned us to be translators for the German military. After listening to what I had said, the pasha shook his head slowly, and said:

“Acayip! Demek ki Dörtyol Kelegian mektebinden sürgün oldunuz. İki sene Almanca öğrendiniz ve Alman ordusunda askiar tercümen oldunuz. Hey Türklük, bu milleti mahvedemezsiniz ve bu millet mahvolmaz. Yürü, kuzum.” [How strange! This means that you were all deported from the Kelegian orphanage in Dortyol, studied German for two years and became translators in the German army. Oh Turkish people, you cannot destroy this nation and this nation will not be annihilated. Go on, my son, go.”]

And I went on my way.

Source: http://www.armenianweekly.com/2014/04/16/encounter-djemal-pasha/

About Jennifer Manoukian
(More Articles)
Jennifer Manoukian is a recent graduate of Rutgers University, where she majored in French literature and Middle Eastern studies. She also studied Armenian language and literature and wrote her senior thesis on the early work of Zabel Yessayan. In the fall, Manoukian will be starting her graduate work in Armenian literature at Columbia University.

Filed Under: Articles, Genocide Tagged With: Armenian Orphans, Djemal Pasha

Turkey: Former residents want Armenian orphanage reopened

May 10, 2014 By administrator

Boys playing football in the yard of what was Camp Armen, also known as the Tuzla Armenian Children’s Camp, which was closed in 1983.
184691_newsdetailMay 10, 2014, Saturday/ 17:00:00/ AYÇA ÖRER

Camp Armen, which raised hundreds of Armenian orphans, including the late journalist Hrant Dink, should be reopened, according to the wish of its former residents.

The camp, also known as the Tuzla Armenian Children’s Camp, was home to many children until 1983. Dink in his article “Do not get lost children,” from Nov. 8, 1998, would say of the camp: “Our orphanage was the meeting center for those who were separated. For example, there were Garabet and Flor. These two siblings, who had lost their mother, were able to find each other after 15 bitter years at the end of a sweet accident of fate. … How can I ever forget the way they ran towards each other when we told them they were siblings? How Garabet ran to his sister, towards the sea. Now some of you will say, ‘Oh, this sounds just like a Turkish movie.’ But that’s how it happened.”

The story that Dink wrote years ago is about Garabet Orunöz, the organizer of a recent union at Camp Armen after many years. The first time they came together in a reunion was in 2008, one year after the death of Dink. Since then, they have been meeting once or twice a year to remember the old days.

Orunöz showed us around, pointing at the corridors of the camp, which are now in ruins. “This used to be the cafeteria. This is where our bunk beds were; eight children shared a room.” He remembers that to teach children responsibility, every child would be in charge of a certain task. “For example, I was in charge of eggs. Even adults would come and tell me, ‘I bought this many eggs.’ Just like that, the trees in the camp were assigned to the children.”

Hand-built school

The camp was built in 1963, but not completed until 1966. The children staying at the camp completed the missing parts. “We were scrawny kids between grades two and five. We first started digging. We kept digging. We put up the poles of our Kızılay [Red Crescent] tents. We planted saplings. We dug a well. For three years, we got up at dawn and worked until midnight and completed the camp building. … Everybody envied [how hard we worked].”

Garabet Orunöz now tells his own story and the story of those days to the visitors of the camp. “My father sent me to Gedikpaşa first to learn how to read and write. Later I started going to Tuzla Camp. In the summer of 1970, Camp Armen’s principal, Hrant Güzelyan, sent me to Malatya to my father’s house. My father prayed in the morning. He was thankful to the woman who sent me to the orphanage in İstanbul.

“My name was Nedim when I came from Malatya. I found out in İstanbul that my name is Garabet. When my mother died, we gave my then-3-month-old sister to a family. The woman who found the family, Sara Makascı, didn’t tell me where the family lived. I promised myself not to fall in love until I found my sister. I was 19 and I worked at a workshop. My friend Nişan arranged for us a place near the camp. My sister was also there to oversee younger children. Everybody there knew we were siblings. When I was there, Hrant Dink’s father, Sarkis, shouted at me, ‘You have a sister, you have been looking for her.’ He pointed at the balcony across. I instantly recognized Flor.”

Most residents of the camp today live abroad. Cellphones kept ringing during the reunion. They connected to a friend who lives in Argentina via video chat. Tears ran down the cheeks of the faces on the two screens. They showed each other the saplings they had planted as children, saying, ‘This is my tree.’ At this point, Orunöz gave a present to the children of the Aziz Nesin Foundation, who had also come to visit the camp: three bicycles. “We could never learn to ride. Take these bicycles so that you may learn.” Orunöz also said they wanted their camp back.

Last word from Dink

“I went to Tuzla when I was 8. I spent 20 years [working for the camp]. I met my wife, Rakel, there. We grew up together. We married there. Our children were born there. Later they imprisoned the principal of our camp, accusing him of ‘raising Armenian militants.’ It was a false accusation. We weren’t raised as Armenian militants. … I have a complaint, humanity! They threw us away from the civilization we had created. They sat on the labors of 1,500 children who were raised there. They usurped our labor. They destroyed our home. … And our Tuzla Camp for Poor Children, our own Atlantis, now lay in ruins. The water had gone from the well, together with the children’s voices. The building had lost its teeth, its shoulders slouched, its cheeks gaunt. The soil is dry, the trees are offended. My anger is as sharp as the anger of a sparrow whose nest which it built after painstaking efforts had been destroyed with a single strike.”

Getting through

Those who visited the camp that day also talked about “1965,” a book co-authored by journalists Serdar Korucu and Aris Nalcı about the 50th anniversary of the events of 1915. We talked about what had happened half a century earlier on April 24 with the authors.

Nalcı noted that in 1965, the language of the state was different from that of today. “Hate crimes were not seen as a bad thing. The wider Turkish society didn’t know about the discrimination citizens of the republic were being subjected to because of their ethnic roots. In 1965, gatherings to commemorate the victims of the genocide began in Lebanon. Turkey met with the diaspora Armenians for the first time and they put forth the thesis that it wasn’t the Turks who killed the Armenians but the Armenians who killed Turks. At the same time, they also wanted the ‘hostage’ Armenians inside the country to respond to the diaspora. The same things are happening today.”

Korucu notes that the mainstream media has been changing its approach to the genocide issue. “Given that the media in Turkey always aligns itself with state policies, it is not surprising that the issue has not been discussed adequately with only one year left before the centennial of 1915. As we state in the book, the state theses that were first formed in 1965 remain alive today. Official history doesn’t change rapidly in any country.

“And if we are talking about Turkey, we all know how slow that change is. We have seen many examples where government ‘initiatives’ have failed to change official ideology. If missionaries are still listed as an element of threat in schoolbooks in spite of the Zirve massacre, if they have only just recently retracted the sentence ‘They became instruments of Western interests for their own welfare,’ which was said of Syriacs, that means there is a problem.”

Armenian Orphans 1Garabet Orunöz talked about the recent meeting between Prime Minister Recep Tayyip Erdoğan and Armenian Patriarch Aram Ateşyan: “The problem in this meeting is that the political government is talking to a religious institution as a counterpart. There were other civilian representatives, but we need to think about their representation. Today, there is not a single unit that can represent the Armenian society in Turkey. The mechanisms we have developed only to survive have put our minds in chains, making us into ‘loyal’ citizens.”

Orunöz said Armenians in Turkey became centralist after their attempts to engage in politics, both left wing and right wing, were suppressed. “This is why we should see the wealthy among Armenian society thanking the prime minister for preserving what is. The solution to this pathological state of mind is through healing each other. Armenians and Turks will have their healing process together.”

Filed Under: Genocide, News Tagged With: Armenian Orphans, camp armen, Hrant dink

While Muslim Turks where using Islam for massacring millions of Armenians, on the other hand Muslims of the Arab Countries where opening their homes to the Armenian Orphans and refugees.

September 10, 2012 By administrator

Our great appreciation to GARO Yogurtjian of Costa Mesa CA. for providing these pictures.

While Muslim Turks where using Islam for massacring millions of Armenians on the other hand Muslims of the Arab countries where opening their homes to the Armenian Orphans and refugees. Photos showing General Austins interest in the welfaer of the Orphons, click on the image to see all the pictures and expend the video to see the full pictures.
You will see View of the 17000 Armenian Orphanage at Baqubah Iraq refugee Camp.

The promising future generations of Armenians, one battalion of Armenian Orphans, who being eye-witnesses of their parents massacre, can never forget what they have been allowed to enjoy under the auspices of the British,

His grace Moushegh Seropian, Archbishop Prelate of Mesopotamia Diocese, discussing with sheikh Fehed bay of Enezch Tribe, the liberation of the Armenian Orphans and refugees.

You will see photo showing General Austin’s interest in the welfare of the Orphans.  The photos showing the deplorable pitiful state of newly rescued refugees and the Orphans.

Also A group of Armenians Refugees and Orphans transferred to Port Said, on the 25th August 1918. And photos of Armenian refugees leaving Mosul for Baqubah, Iraq.

It is the same orphans who, if given a fair chance, will be able to raise our small but victories flag and hoist it upon the other unredeemed part of our fatherland, which, although demolished but still beautiful, embittered but sweet, razed to the ground but is still charming home of our greater Armenian.

 

Filed Under: News Tagged With: armenian genocide, Armenian Orphans, Armenian Refugees

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